I received the
suggestion that since I wrote about Chanukah I should also explain about
Kwanza. I thought that was a good idea and
since Kwanza is from December 26 thru January 1 that is why I waited until this
week to post this blog. I will also warn
you up front, that looking into Kwanza was very eye opening and this will be
another controversial blog.
Dr. Maulana Karenga, a
Professor and Chair of African Studies at California State University, Long
Beach, originated the holiday, Kwanza.
Kwanza is a Swahili phrase that means “first fruits of the harvest.” Dr. Karenga started Kwanza in 1966 in order
to, and I will quote, “give Blacks an opportunity to celebrate themselves and
their history, rather than simply imitate the practice of the dominant
society.”
The last statement has upset many Christians
because it is like saying that Black people cannot be Christian, and if they
are, they are being Uncle Toms by following the white man’s religion. In the book of Acts, chapter 8, Phillip tells
an Ethiopian Eunuch about Jesus and leads him to Christ. This Ethiopian would have been black.
26 And the angel of the Lord spake unto
Philip, saying, Arise, and go toward the south unto the way that goeth down
from Jerusalem unto Gaza, which is desert.27 And he arose and went: and, behold, a man of Ethiopia, an eunuch of great authority under Candace queen of the Ethiopians, who had the charge of all her treasure, and had come to Jerusalem for to worship,
28 Was returning, and sitting in his chariot read Esaias the prophet.
29 Then the Spirit said unto Philip, Go near, and join thyself to this chariot.
30 And Philip ran thither to him, and heard him read the prophet Esaias, and said, Understandest thou what thou readest?
31 And he said, How can I, except some man should guide me? And he desired Philip that he would come up and sit with him.
32 The place of the scripture which he read was this, He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so opened he not his mouth:
33 In his humiliation his judgment was taken away: and who shall declare his generation? for his life is taken from the earth.
34 And the eunuch answered Philip, and said, I pray thee, of whom speaketh the prophet this? of himself, or of some other man?
35 Then Philip opened his mouth, and began at the same scripture, and preached unto him Jesus.
36 And as they went on their way, they came unto a certain water: and the eunuch said, See, here is water; what doth hinder me to be baptized?
37 And Philip said, If thou believest with all thine heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God.
38 And he commanded the chariot to stand still: and they went down both into the water, both Philip and the eunuch; and he baptized him.
39 And when they were come up out of the water, the Spirit of the Lord caught away Philip, that the eunuch saw him no more: and he went on his way rejoicing.
40 But Philip was found at Azotus: and passing through he preached in all the cities, till he came to Caesarea.
It was not until years
later, in the book of Acts, that Paul takes the gospel to Europe in Acts 16.
6 Now when they had gone throughout Phrygia
and the region of Galatia, and were forbidden of the Holy Ghost to preach the
word in Asia,7 After they were come to Mysia, they assayed to go into Bithynia: but the Spirit suffered them not.
8 And they passing by Mysia came down to Troas.
9 And a vision appeared to Paul in the night; There stood a man of Macedonia, and prayed him, saying, Come over into Macedonia, and help us.
10 And after he had seen the vision, immediately we endeavoured to go into Macedonia, assuredly gathering that the Lord had called us for to preach the gospel unto them.
11 Therefore loosing from Troas, we came with a straight course to Samothracia, and the next day to Neapolis;
12 And from thence to Philippi, which is the chief city of that part of Macedonia, and a colony: and we were in that city abiding certain days.
Paul leaves Asia and
goes to Europe, where the white men lived.
You see, black men first received Christianity; it was only later that white
men received Christianity. Therefore, when
this professor claims that black people need an alternative to the Christian
Holidays, he spoke out of ignorance because he failed to examine the history of
Christianity, which explicitly states that black people received Christianity
and the Christian Holidays before white men, and there is no need for an
alternative holiday.
Another thing Dr. Karenga
said about this alternative holiday is that it is so the blacks do not imitate
the dominate society. However, Kwanza is
by definition, a harvest festival, just like Thanksgiving. Candle lighting occurs each night, just like
Chanukah. Furthermore, on the last night
of Kwanza people exchange presents, just like Christmas. In my opinion, Dr. Karenga took parts from all
of the dominate societies’ celebrations and imitated them.